Boris
Kagarlitsky Russia under
Yeltsin and Putin (Pluto Press, 2002,) £16.99
Boris Kagarlitsky never disappoints.
His analyses are astute, penetrating, and remarkably readable.
In Russia under Yeltsin and Putin he looks
at the way in which, instead of the defeat of
authoritarian collectivism opening up new possibilities
for democratic political and social change, the economy collapsed,
capital fled, health care and other welfare systems descended
into chaos and every indicator of prosperity and wellbeing plummeted.
What to do about all this is
one of the most pressing questions of the early 21st century,
not least because the unstable, parasite-ridden body of Russia
presents a constant danger to global security - a real one,
rather than the fantasies of cold war propaganda.
Kagarlitsky shows how Yeltsin
and the bizarre oligarchs who surrounded him created this chaos,
and the role of foreign capital and the IMF in establishing
a capitalisme sauvage which operated under none of the constraints accreted
by its western counterpart in centuries of development, adjustment
and class conflict. 200% interest rates failed to prevent the
collapse, in 1998, of the rouble, which ushered in hyperinflation.
Presiding over this, an increasingly alcoholic Yeltsin began
to lose his friends in the West as rapidly as he had, a few
short years before, gained them.
Putin succeeded Yeltsin by means
of a fraudulent election, but an increasingly nervous US and
EU no longer cared for these niceties of democratic form. Russia
could not be allowed to implode, not because of the terrible
sufferings of its peoples, not even because of the investment
opportunities that some kind of rational development plan might
provide to western capital, but simply because it still has
the Bomb.
Kagarlitsky argues for a progressive,
collectivist response to all of this which would see a rebirth
of a labour movement based on democratising socialist ideas
and practices - something which has not been seen in Russia
for a very long time. This is clearly something we would all like
to see, but Kagarlitsky bases his argument not on pious hope
but on sound, hard-headed observation of what he sees happening
around him, including the emergence of a more combative and
intelligent unionism.