Recently, Johan Lönnroth, Swedish
MP and deputy leader of the Vänster (Left) Party, was invited
to give a speech at a lunch for NATO ambassadors in Stockholm.
The invitation was no doubt prompted by the fact that Vänster,
as well as being per capita the third biggest communist or ex-communist
party in the world, now commands around 15% of the Swedish electorates
support, and is the countrys second biggest party. It
holds the balance of power in Parliament, and by means of a
negotiated agreement covering specific policy areas, maintains
the social democratic government in power without joining it.
Below is the text of Johan Lönnroths speech.
In his masterpiece Warmasterpiece
War and Peace Leo
Tolstoy describes two ways of thinking in military matters.
There are the theorists of the art of war, the Prussian and
Austrian generals. They believed in a science of war and that
the victor was he who best could make the theories work in practice.
The other way of thinking is represented by the old general
Kutosov. He reads French novels in order to learn the thinking
of his enemy, and walks, in his shaggy coat, among the soldiers
before the battle and listens to what they say while the theorists
sit in their glittering uniforms in the command tent pointing
on at maps.
War and Peace was the first novel I read and Kutosov was
my first idol. But in spite of that I was nearly caught up in
the role of the Austrian generals. It was in the 1960ies, I was a young mathematician and Rand Corporation, operation analysis
and mathematical methods in social sciences were in fashion.
I was asked to give a lecture for high military officials on
Lewis F. RichardssonsRichardson's model of an
arms race. The model was formed by differential equations describing
the reactions of two enemy states to their opponents' armament
behaviour. The model exploded in war if the product of the two
coefficients measuring the strength of those reactions was larger
than the moderating effect of the amount of arms already owned
by themselves them.
I am now pretty sure that these kinds of abstract models have just as little
to do with reality as the theories of the Austrian generals
in the novel War and Peace.
I have also since then reached the conclusion that it is unsound
to locate research about military matters in separate institutes
or schools. Defence and military systems are parts of the society
as a whole and should be studied as such and in close contact
with the young generations of students, be they women or men,
military hawks or pacifists.
Before going over to the subject of political matters of today, I would
like to return once more to the two ways of thinking in military
matters not only described in the novel War
and Peace, but also existing within different ideologies.
In my own corner we have the tradition of so -called
scientific socialism, which refers to great thinkers like Marx,
Lenin or Mao Tse Tung, who once and for all pointed out the
right way to get out of capitalism and, via socialism, into
communism. The task of the revolutionary movement, according
to this tradition, is to build a disciplined movement keeping
in step towards the goal.
The other leftist tradition is more in line with Kutosov´s attitude. Rosa
Luxemburg is perhaps the most brilliant advocate for this way
of thinking. She attacked Lenins view on democrazydemocracy
and on the party, his soulless army, and his 'Jacobinian
demand for obedianceobedience of majority decisions.
She also rejected war as a solution to political problems, since
war would just lead to disaster for both the classes. She praised
the spontanousspontaneous actions of the
masses. Before the outbreak of the First World War she had a
naïve and idealistic belief that the working class would refuse
to participate in the war for the nation. In her book on the Russian Rrevolution, written in prison in
1918, she warned Lenin and TrotskiTrotsky
that they would never be able to build socialism behind walls
against a hostile world. If they tried they would be forced
to restrict democracy and in doing so suffocate socialism.
In official Soviet history writing, it was evident that Lenin was right
and Luxemburg was wrong. But now we know that it was just the
reverse. It is possible that during war, and perhaps during
the reconstruction work after war, Leninist centralism and Stalinist
patriotism, in combination with terror against dissidents, could
hold a society together. But in the long run, the result would
be passivity and stagnation. One will never be able to hold
a society together with violence for a longer period. This is
true for Germany during Hitler, South Africa during apartheid
as well as for China or Vietnam during colonial rule.
I do not believe in eternal laws of history, but I believe the old proverb
that he who lives by the sword shall perish by the sword
to be true. Violence leads to violence. The terror during the
Pol Pot regime would never have been possible without the massive
US bombing along the trail of the Ho Chi Minh. Saddam Hussein´s
attack on Kuwait was a logical plagiarism of colonialist policies,
where the Western western
powers never hesitated to support also with military
power he who best served the interests of the big oil
companies.
A thesis was for a while put forward, that the armaments of the US during
the Reagan government, and especially Star Wars, forced Soviet
leaders to increase military spending and that this was the
main reason for the collapse of the Soviet economy. I do not
believe in this explanation. The main factor was rather the
inability of centralizedcentralised
planning to meet the demand for flexibility of the new kind
of productive forces needed,needed,
especially new information technologies. The result of the arms
race is rather the slow progress of building democratic institutions
in Russia and other former Soviet republics. This according
to the same dialectical logic that, the harder the persecution
of communists in the west, the more difficult for the former
communist parties to transform themselves into modern, democratic
parties of the Left.
Anyway, whatever you think about that, I hope we can agree on the fact
that the collapse of the Soviet bloc makes it necessary to rethink
old perspectives and old policies. This is true for the members
of NatoNato ATO as well as for the Left Party of Sweden. But it is not
easy to get rid of old paradigms. I do not want to be unfair,
but my impression is that military establishments such as NatoNATO or the Swedish Ministry of Defence are more conservative
than we are. One reason for this is that a crisis leads to renewal.
In spite of the fact that the Swedish Left Party, formerly the
Left Party of Communists, was aeuro
euro-ccommunist
party which had criticizedcriticised Moscows policies
since the 1960s-ies,
we underwent a deeper ideological crisis when the Berlin
wall fell than we understood ourselves. The rseultresult was an
opennessopenness for new ideas. But most military people
of the wwest thought that the collapse of the
Easterneastern bloc showed only that
they were right and that there was no need for new ideas.
So what has happened since 1989? The Spanish author Manuel Castells describes
in his colossal work about the Information
Age, the disappearance of the old systems and how the combination
of the mutually influential forces of new information technologies
and growing global financial markets have shaped new patterns
of power and human relations. The old dominant polarisation
between Westwest
and Easteast
has now been replaced by a new dominant polarisation between
rich and poor. Some hundred billionairsbillionaires own more than
the total sum of Gross Domestic Products in countries with half
of the population of the Earth. Castells
talks about small islands of power, wealth, high technical skill
and knowledge and their counterpart, the black holes of poverty,
powerlessness and ignorance. The polarisation is not only between
continents, nations and regions but also between districts in
the big cities.
In those black holes global gangsterism and terrorism have their roots.
Certainly there are also religious and ethnical discords, but
those are more the results of than causes of differences in
wealth, power and knowledge. Had the income differences between
the southern and northern parts of former Yugoslavia not been
so large, the historical hatred between ethnical and religious
groups would probably not have taken such terrible forms as
it did. Had the small enclaves of west-oriented islands of petropetrol- dollar wealth not burnt the eyes of
their poor neighbours, who had to work so hard for their daily
bread, the mullasmullahs of Iran or the Talibans
of Afghanistan would not so easily had come into power.
I will now take the liberty of assuming that you, in its broad outline,
can accept this sketchy picture of the world of today. By which what kind of political strategy
do we then best reconcile those differences? Only extreme nostalgics
and nationalists believe that a strategy can only be built within
the borders of the national state. Instead we must have parallell parallel strategies on a local, regional, national and internationelinternational level. And
I am convinced that almost every Swede and all political parties
here believe that we need co-operation on both a European and
a global level.
But we have different opinions on the order of priorities. The dominant
tendency today seems to be that we should build a European identity
within the border of the European Union. In military matters
a majority is also for a more or less intimate co-operation
with NatoNATO
and an even bigger majority is for co-operation within Partnership
Forfor Peace. First of all, the argument
goes, we should use
the EU and NatoNATO
to solve our problems within Europe. If we feel secure here,
we could also engage ourselves on the global level in different
peace keeping missions of the United Nations in other parts
of the world.
We who belong to the Left want to give nnumberumber one priority to global co-operation. We also
want to have broad co-operation in Europe, where also Russia
and other nations outside the EU are included. But it must be
an open Europe. Our political opponents try to attack us on
the ground that we are negative towards EU membership and at
the same time positive about the enlargement of the EU to the
east. But if the EU
is transformed into an open, democratic form of co-operation
for the whole of Europe our negative attitude to the EU will
of courcecourse
disappear.
The EU must not be a military and trade bloc, which together with
and in competition with the United States is seen as
a neocolonialneo-colonial exploiter and world police. You might
think that I am trying to exhort a ghoast from the past. But it is a fact that the EU and the United
States attract many of the best brains from the rest of the
world. And even if many of them sooner or later return home,
most of their productive effort is performed here. And our companies
take out patents on things that are regarded as common knowledge
in poorer countries. And the US have not only imported brainpower,
large amounts of capital is also sucked in to compensate for
the huge deficits in the balance of payments. Some of this money
comes from the richest part of the population in the poorest
countries.
I am not claiming, as the simplistic theorists of the so called School
of Dependence once did, that the European and North American
capitalism have exploitation of the poorer parts of the world
as a dominant source of economic growth. The endogenous growth
of productive forces and production conditions some of
it exported to poorer countries has been much more important.
But I maintain that during colonialism, neo-cononialism
colonialism - and today the import of money and human
capital - have been one important factor behind the successes
in the islands of wealth of Europe and North America.
I also maintain that we must hold this perspective of uneven relations
of power alive if we shall understand what must be done to create
conditions for peace. If it makes it easier for Youyou
to accept what I have just said, I would like to repeat to You you the kind of selfcriticismself-criticism that my party,
as a former communist party already has made to the Swedish
people: We had a naïve view of the communist party dictatorship.
Because of their support for anticolonialist liberation struggle,
we looked the other way when I came to the internal oppression
under communism.
But I want you, who want us to join the club of the strong, the rich and
the civilizedcivilised
of the EU and NATONATO,
to make a mental effort: Try to understand that the distrust
we in the Left felt for the superiority complex and the big
brother kind of behaviour a distrust we share with
many in Asia, Africa and Latin America was legitimate
and is legitimate.
It was only a century ago that colonialism reached its peak. And it was
only seventy years ago that the manual for Swedish soldiers
said that
the mixing of blood with an inferior race is one of the biggest
dangers for a superior race in the permanent struggle between
nations. And it was less than fifty years ago that the US government
thought that it was within its rights to overthrow governments
elected by the people in Iran and Guatemala. And an even shorter
time has passed since the US and several EU nations actively
supported the apartheid regime in South Africa. Why should people
who still remember this history now suddenly see the military
forces of the EU and the US as the only defenders of peace?
Both I and the Left Party want Swedish defence to be a defence for the
citizens of the world, strongly rooted and integrated in a democratic
and more efficient system of the United Nations. I admit that
such an integration and such a transformation of the UN is much
more complicated and full of contradictions than is co-operation
within the EU or with NATONATO. But only a global system can
secure peace. children
So, what are the consequences of this Leftist leftist perspective for Swedish
defence and security policies? Since I was asked to speak at
a conference in Sälen in January and then now here today, I
have tried to educate myself a little in this field, in which
I am basically an amateur. Among other things I have read a
pamfletpamphlet
Revolution i det svenska försvaret
Revolution in Swedish Defence by Michael
Moore, who is an advisor to the Swedish minister of defence.
The pampfletpamphlet caught my attention,
not only because of its content, but also because of what I
thought to be Moore´s boldness in using the word Revolution.
I later understood that he had borrowed the concept from the
concept the Revolution
in Military Affairs, used in the USA and in NatoNatoATO.
Moore´s pamfletpamphlet
is about the military-political consequences of the civil revolution
of the society, the one I described earlier with reference to
Manuel Castells. The Revolution in Military Affairs is mainly
about the new leadership and information system whichsystem, which had their breakthrough during the Gulf War.
I lack the knowledge to judge this new way of thinking from
a military-technical perspective, but it seems likely that whoever
wishes to win a future war has to accomplish something like
the revolution described by Moore. Moore is probably also correct
when he argues the necessity to incorporate these new and rapid
communication systems into the organizationorganisation of defence.
These new systems require horisontalhorizontal
networks rather than the old kind of hierarchies, and it is
necessary to open up defence to a wider recruitment.
But when Moore tries to fit his revolution into a broader social perspective
I do not agree with what he says. IYes, it is easy to agree on the strategic significance of
a correct comceptionconception of the surrounding societyso called
Dominant Battlespace Awareness, if I understand the concept.
But when But I am not sure we mean the same thing by
that. Moore holds up the US-led coalition`s war against
Iraq as a successful example of such a superior conceptionawareness,
I have difficulties following him. But
Saddam Hussein is still there, and that
what happened to the shiaShia-Mmuslims in the south of Iraq who tried
to rebel against the regime hardly indicated a superior knowledge
of whatow Iraq looked like internally. Or should
one assume that George Bush and the command of the military
operations were so cynical that they knew what was going to
happen and did not care? The new attacks on Iraq some days ago
are in my opinion also signs of failure.
When NATO carried out operations in Bosnia and then Kosovo the revolutionary
concept had further developed, but in his pamfletpamphlet
Moore writes that the handling of these conflicts showed flaws.
He does not say what kind of flaws. I guess it may have been
fatal mistakes regarding bomb targets. But I believe that the
most important mistakes were made during the decision-making
process preceding the bombings. On the surface itIt may appear like the strategy was successful
now that Milosevic has fallen. But the terror and the contra
terror are still there. I think we have to wait and see for
a while before an evaluation can be made. The global negative
consequences of NatoNATO thinking itself having the right
to intervene in Kosovo in violation with the principles of the
UN charter haveare
more long-term in their effects.
The Left Party is positive towards idea of Sweden being part of a collective
security system. But it is necessary for the UN to develop decision-making
processes that make it possible for the UN to intervene against
nation states when clearly defined bounds regarding crimes against
human rights have been transgressed. A reformed and stronger
system of the UN needs a strong and global support. This work
is made more difficult if one part of the UN, whether it is
a member of NATONATO,
the EU or a constellation of China, Iran or Russia, consider
itself to have the right to define these bounds. One bloc of
power can not build a global and stable security system on its
own.
When building such new decision-making processes, nations that have been
neutral in war and not members of any military alliances could
play an important part. Lately a contest has broken out with
the aim of disparaging the Swedish policy of neutrality. But
those who believe that secret agreements of co-operation in
case of war have turned the Swedish neutrality into a paper
tiger have missed the point. The Swedish government has
with full force been able to attacattack
both the US warfare in Vietnam and the Soviet invasion into
TjeckoslovakiaCzechoslovakia. Considering the reactions of
the twoboth the
superpowers, they obviously took this seriously.
Even if Sweden, as a member of the EU, has now have lost some of its credibility as a neutral country;
Swedes are still welcome as peace-keepingpeacekeeping
troops and in various missions in the UN system. If the US,
during president Bush, reduces its military forces in Europe,
then this would be a reason for us to intensify our efforts
to strenghtenstrengthen
the role of the UN in European crisis management, not a reason
to further more
subordinate ourselves to the EU. And the stronger part
the UN plays, the more important the Swedish policy of neutrality
and non-alignment becomes.
The Left Party is positive to a fundamental
transformation of the Swedish defence,; Youyou may call it a
revolutionary transformation. The Left Party
is of the opinion that in a long-term perspective, a civil service
obligation should replace todaystoday's
total defence obligation.
At a national level it would mean securing Sweden´sSweden's
independeceindependence. . And more of our resources
for defence should go At an international level it would meanto participating in humanitarian and peacekeeping
missions based on decisions made by the UN. It is good that
the Swedish government speaks about the importance of civilian
efforts for the force whichforce, which is now beeingbeing organizedorganised by the EU and about the importance of
a co-operation with the UN. But we would like to see a clearer
stand against those who speak about the importance this force
has for increasing the power of the EU, and against those who
believe that a co-operation with NATONATO is more important than a co-operation
with the UN.
The Left Party would like to see a Swedish defence for all citizens of
the world, not only for Europeans. We would also like to see
a compulsory military service for both women and men. Equality
before the law also in this area should be a matter of course.
Only with compulsory military service for women would the defence
tasks gain support from Swedish citizens. I can understand the
scepticism many women feel about being forced into the military
system of today. Sexual harassment is very common in the defensive
forces. But this is not about women entering the military system
of today, but about transforming and rebuilding the system so
that women and men will be able to work within it on equal terms.
The Swedish government has actually, in
an official letter to the Parliament, already put the rhetorical
questions to itself if; would Would it not be a waste to not
to make use of half of Sweden´sSweden's
reserve of talent? Would it not be developing for the
female role to take responsibility for the society as much as
men do? I would like to remind You you of the final document
from the UN women's conference in Beijing where it says that:
If women shall be able to play an equal part in creating
and preserving peace, they must be given more political and
economical power and be sufficiently represented on all levels
where decisions are made.
Maybe most important is to involve women in international work. A majority
of refugees in the world of today are women and children. They
often have traumatic experiences connected with military actions.
Many of these women have been raped and abused. The international
tasks of the Swedish defence entailstasks of the Swedish
defence entail among other things to be in contact with those
affected. This contact could be facilitated if more women were
part of the international task forces. But our arguments for
a compulsory military service for women are not based on any
the opionionopinion that women would be more
suited for certain tasks than men. For us, the basic argument
is equality before the law and an equal responsibility for the
society for all.
We white men, who hold the power in the world´sworld's most powerful military machines, may strive
to be good democratic men, world champions of new communication
systems, aware of the environment, advocates for equality and
feminists, but we will never be able to create peace on earth
as long as the black holes of poverty, male power and fanaticism
still exist. The human worth stands above the interests of both
nations and military alliances. Only if the power and the material
welfare are reasonably equally divided in the world and between
women and men will there be lasting peace. Only citizens of
the world can secure world peace.